Not all South African rock artwork is historic; some dates again to the colonial interval – and was created by runaway slaves. It tells a exceptional story.
With the founding of the Cape Colony in 1652, European colonists had been forbidden from enslaving the indigenous Khoe, San and African farmers. They needed to look elsewhere for a labour pressure. And so slaves, captured and offered as property, had been unwilling migrants to the Cape, transported – at nice expense – from European colonies like Madagascar, Mauritius, Mozambique, the East Indies (now Indonesia), India and Sri Lanka.
Far cheaper was the unlawful commerce in indigenous slaves that grew within the borderlands of the colony. Khoe-San folks had been compelled into servitude as colonists took each land and livestock. Along with immigrant slaves they had been the labour pressure for the colonial venture.
Desertion was their most typical type of rise up. Runaway slaves escaped into the borderlands and mounted a stiff resistance to the colonial advance from the 1700s till the mid-1800s. Typically the fugitives joined forces with teams of skelmbasters (blended outlaws), who themselves had been descended from San-, Khoe- and isiNtu-speaking Africans (hunter-gatherers, herders and farmers).
Thus, we discover recorded examples of blended bandit teams hiding out in mountain rock shelters, inside hanging distance of colonial farms. Utilizing guerrilla-style warfare they raided livestock and weapons. Of their refuge, they made rock artwork, pictures inside their very own perception methods that relate to flee and retaliation.
These websites could be reliably dated, as a result of they embrace rock artwork pictures of horses and weapons. In our most up-to-date examine of rock artwork within the Jap Cape province of South Africa, we see that this artwork additionally supplies us with the raiders’ perspective. Our fieldwork allows us to view one thing of the slave and indigenous resistance from exterior the texts of the colonial document.
These mountainous areas home many rock shelters with work of the standard corpus of ‘San rock artwork’ (antelope and dances) which have grow to be world well-known. However owing to nearly 2,000 years of contact with incoming African herders and farmers, the hunter-gatherer artwork modified in look, if not within the essence of its which means. The ‘disconnect’ was most stark, nevertheless, throughout colonisation. The artists’ societies had been deeply affected, disrupted and decimated. The place any artwork continued it was that of the blended outlaws, typically referred to easily as ‘Bushmen’ however who had been truly a composite of many cultural backgrounds.
The work themselves are additionally blended – some brush-painted, some finger-painted – however are united by subject material pertaining to religious beliefs regarding escape and protecting energy. Sure motifs, together with baboons and ostriches, continued for use, however now showing alongside motifs corresponding to horses and weapons. This means some continuity within the recognition of those animals, mystical or in any other case, as subject material pertinent to folks’s modified circumstances.
Regardless of these adjustments, bandit teams, nevertheless blended they had been, held onto, and even highlighted, some particular conventional beliefs.
The situation of 1 band of blended outlaws, within the Mankazana River Valley in right now’s Jap Cape, comes from the document of the 1820 settler, poet and abolitionist Thomas Pringle. Throughout our fieldwork on this space we discovered rock work of horses, riders with weapons and cattle raids that may be reliably dated to roughly when Pringle was writing.
That various teams of bandits painted depictions of cattle raids means that raiding was a elementary concern for these teams. If we’ve learnt something from the final 5 a long time of southern African rock artwork analysis, it’s that pictures are usually not the mere depictions of what the artists noticed round them. Quite, they’re of what ritual specialists see whereas travelling by way of the spirit world.
Within the case of bandit teams, the ritual specialist typically carried out the function of war-doctor, who equipped conventional medicines to make sure safety in harmful conditions, together with cattle raids and the flight from servitude.
It’s telling that these pictures additionally embrace motifs referring to safety throughout raids as could be seen within the look of sure animals, particularly baboons and ostriches.
Baboons are related to safety throughout Khoe-San and African farmer society. The |Xam San folks of the 1800s claimed that the baboon chewed a stick of so-/oa, a root drugs which might alert the consumer (animal or human) to approaching hazard and preserve it secure. Among the many Xhosa there’s a cognate perception in uMabophe – arguably the identical root drugs. Like so-/oa, uMabophe was equipped by ritual specialists to those that wished to exert supernatural affect over projectile weapons, together with turning ‘bullets to water’.
Many of those pictures are painted with a fine-line, unshaded method. However there are additionally pictures which can be finger-painted in black or shiny orange pigment, which have a distinctly Khoe-speaker inflection. In method they strongly resemble the artwork of the Korana raiders, to the north of the colony, who had been recognized to absorb runaway slaves.
Additional into the hinterland, as if to mark the combating retreat of bandit teams because the colonial frontier expanded, we found rock shelters within the Stormberg and Zuurberg that exhibit but extra options of an indigenous resistance idiom. In a single are pictures of individuals with horses and weapons, in addition to baboons and ostriches.
An historic San rock artwork mural in South Africa reveals new which means
The ostrich was recognised by Khoe-San teams as significantly adept at escaping hazard. It may outrun most predators and leap over hunters’ nets. Khoe-San would, and nonetheless do, tie the tendons from ostrich legs to their very own legs to fight fatigue. Ostrich eggshell was recognised as a medication that may very well be floor and consumed as a fortifying tonic. Within the artwork of bandits, pictures of formality specialists remodeling into ostriches or baboons attest to them drawing on the powers of protecting animals to make sure their very own escape from former captors or following inventory raids.
The bandit’s view
Though by no means formally recognised as slaves, the Khoe-San had been uprooted from their land and lifeways by European settlers and compelled into bondage. This introduced them into contact with immigrant slaves, alongside whom they typically escaped. In defiance they raided their former captors and different settlers and in rocky hideouts they painted their issues.
The rock artwork of bandit teams is certain up with beliefs within the potential to name upon the safety of the supernatural. Baboons and ostriches, painted with pictures of livestock and folks on horseback with firearms, had been heralded for his or her related powers pertaining to flee and safety whereas raiding. For these runaway slaves, rock artwork was one in every of a number of essential ritual observances carried out to forestall the chance of ever returning to a lifetime of oppression.